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Visually, the body reclaims the faggotry, the effeminacy, the failed masculinity, always already installed in the naming of the terrorist, staging further defiance in the face of such easily rendered accusations of being a terrorist. The (white) secular norms by which queerness abides contributes greatly to (racist) Islamo- and homophobic representations of terrorists. That is, the queer transgressive subject accrues its legitimacy and currency at this historical juncture through an inability to disentangle these representations via a broader articulation of queer religiosity. Queer secularity…
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